Ayatollah Rouhollah Mousavi Khomeini (Imam Khomeini)
Source-Wikipedia
Grand Ayatollah Sayyed Ruhollah Musavi Khomeini (روحاللّه مصطفوی موسوی خمینی, Persian pronunciation: [ruːholˈlɑːhe muːsæˈviːje xomeiˈniː], 24 September 1902[1][2][3] – 3 June 1989) was an Iranian religious leader and politician, and leader of the 1979 Iranian Revolution which saw the overthrow of Mohammad Reza Pahlavi, the Shah of Iran. Following the revolution, Khomeini became the country's Supreme Leader — a position created in the constitution as the highest ranking political and religious authority of the nation — until his death.
Khomeini was a marja ("source of emulation", also known as a Grand Ayatollah) in Twelver Shi'a Islam, author of more than 40 books, but is primarily known for his political activities. He spent more than 15 years in exile for his opposition to the shah. In his writings and preachings he expanded the Shi'a Usuli theory of velayat-e faqih, the "guardianship of the jurisconsult (clerical authority)" to include theocratic political rule by the Islamic jurists. This principle (though not known to the wider public before the revolution[4][5]) was installed in the new Iranian constitution[6] after being put to a referendum.[7]
He was named Man of the Year in 1979 by American newsmagazine TIME[8] for his international influence and has been described as the "virtual face of Islam in Western popular culture."[9] He was known for his support of the hostage takers during the Iran hostage crisis[10] and his fatwa calling for the death of British citizen Salman Rushdie.[8][11]
Khomeini has been criticized for these acts and for human rights violations of Iranians (including his ordering of execution of thousands of political prisoners;[12][13][14]), but also lauded as a "charismatic leader of immense popularity",[15] and a "champion of Islamic revival" by Shia scholars.[9]
He is officially known as Imam Khomeini inside Iran and by his supporters internationally,[16] and generally referred to as Ayatollah Khomeini by others.[17]
Early Life
Ruhollah began to study the Qur'an, Islam's holiest book and elementary Persian at age six.[25] The following year, he began to attend a local school, where he learned religion, "noheh khani" and other traditional subjects.[24] Throughout his childhood, he would continue his religious education with the assistance of his relatives, including his mother's cousin, Ja'far,[24] and his elder brother, Morteza Pasandideh.[26]
After World War I arrangements were made for him to study at the Islamic seminary in Esfahan, but he was attracted instead to the seminary in Arak. He was placed under the leadership of Ayatollah Abdul Karim Haeri Yazdi.[27] In 1920, Khomeini moved to Arak and commenced his studies.[28] The following year, Ayatollah Haeri Yazdi transferred to the Islamic seminary at the holy city of Qom, southwest of Tehran, and invited his students to follow. Khomeini accepted the invitation, moved,[26] and took up residence at the Dar al-Shafa school in Qom.[29] Khomeini's studies included Islamic law (sharia) and jurisprudence (fiqh),[25] but by that time, Khomeini had also acquired an interest in poetry and philosophy (irfan). So, upon arriving in Qom, Khomeini sought the guidance of Mirza Ali Akbar Yazdi, a scholar of philosophy and mysticism. Yazdi died in 1924, but Khomeini would continue to pursue his interest in philosophy with two other teachers, Javad Aqa Maleki Tabrizi and Rafi'i Qazvini.[30][31] However, perhaps Khomeini's biggest influences were yet another teacher, Mirza Muhammad 'Ali Shahabadi,[32] and a variety of historic Sufi mystics, including Mulla Sadra and Ibn Arabi.[31]
History of Iran
Source-Iran Chamber Society
Rouhollah Mousavi Khomeini was born on 24 September 1902 (20 Jamadi al-Akhir 1320), the anniversary of the birth of Hazrat Fatima, in the small town of Khomein, some 160 kilometres to the southwest of Qom. He was the child of a family with a long tradition of religious scholarship. His ancestors, descendants of Imam Mousa al-Kazim, the seventh Imam of the Ahl al-Bayt, had migrated towards the end of the eighteenth century from their original home in Neishapour (in Khorasan province of Iran) to the Lucknow region of northern India. There they settled and began devoting themselves to the religious instruction and guidance of the region's predominantly Shi'i population.
Khomeini in center
Khomeini's grandfather, Seyed Ahmad, left Lucknow (according to a statement of Khomeini's elder brother, Seyed Morteza Pasandideh, his point of departure was Kashmir, not Lucknow) some time in the middle of the nineteenth century on pilgrimage to the tomb of Hazrat 'Ali in Najaf. While in Najaf, Seyed Ahmad met Yousef Khan, a prominent citizen of Khomein. Accepting his invitation, he decided to settle in Khomein to assume responsibility for the religious needs of its citizens and also took Yousef Khan's daughter in marriage.
Seyed Ahmad, by the time of death, the date of which is unknown, had two children: a daughter by the name of Sahiba, and Seyed Moustafa Hindi, born in 1885, the father of Khomeini. Seyed Moustafa began his religious education in Esfahan and continued his advanced studies in Najaf and Samarra (this corresponded to a pattern of preliminary study in Iran followed by advanced study in the "Atabat", the shrine cities of Iraq; Ayatollah Khomeini was in fact the first religious leader of prominence whose formation took place entirely in Iran). After accomplishing his advanced studies he returned to Khomein, and then married with Hajar (mother of Rouhollah Khomeini).
In March 1903, Khomeini when was just 5 months old lost his father. And in 1918, Khomeini lost both his aunt, Sahiba, who had played a great role in his early upbringing, and his mother, Hajar. Responsibility for the family then devolved on his eldest brother, Seyed Mourteza (later to be known as Ayatollah Pasandideh).
Khomeini began his education by memorizing the Qoran at a maktab (traditional religious school). In 1920-21, Seyed Mourteza sent the Rouhollah Khomeini to the city of Arak (or Sultanabad, as it was then known) in order for him to benefit from the more ample educational resources available there.
In 1923, Khomeini arrived in Qom and devoted himself to completing the preliminary stage of madreseh (school or academy) education.
Khomeini did not engage in any political activities during the 1930's. He believed that the leadership of political activities should be in the hands of the foremost religious scholars, and he was therefore obliged to accept the decision of Ayatollah Haeri to remain relatively passive toward the measures taken by Reza Shah against the traditions and culture of Islam in Iran. In any event, as a still junior figure in the religious institution in Qom, he would have been in no position to mobilize popular opinion on a national scale.
In 1955, a nationwide campaign against the Baha'i sect was launched, for which the Khomeini sought to recruit Ayatollah Boroujerdi's (he was the most prominent religious leader in Qom after the death of Ayatollah Haeri) support, but he had little success.
Ayatollah Khomeini therefore concentrated during the years of Ayatollah Boroujerdi's leadership in Qom on giving instruction in fiqh (Islamic science) and gathering round him students who later became his associates in the movement that led to the overthrow of the Pahlavi Dynasty, not only Ayatollah Mutahhari and Ayatollah Muntaziri, but younger men such as Hojatolislam Muhammad Javad Bahonar and Hojatolislam Ali Akbar Hashimi-Rafsanjani.
The emphases of the Ayatollah Khomeini's activity began to change with the death of Ayatollah Boroujerdi on March 31, 1961, for he now emerged as one of the successors to Boroujerdi's position of leadership. This emergence was signaled by the publication of some of his writings on fiqh, most importantly the basic handbook of religious practice entitled, like others of its genre, Tozih al-Masael. He was soon accepted as Marja-e Taqlid by a large number of Iranian Shi'is.
In the autumn of 1962, the government promulgated new laws governing elections to local and provincial councils, which deleted the former requirement that those elected be sworn into office on the Qoran. Seeing in this a plan to permit the infiltration of public life by the Baha'is, Imam Khomeini telegraphed both the Mohammad Reza Shah and the prime minister of the day, warning them to desist from violating both the law of Islam and the Iranian Constitution of 1907, failing which the 'ulama' (religious scholars) would engage in a sustained campaign of protest.
In January 1963, the Shah announced a six-point program of reform called the White Revolution, an American-inspired package of measures designed to give his regime a liberal and progressive facade. Ayatollah Khomeini summoned a meeting of his colleagues in Qom to press upon them the necessity of opposing the Shah's plans. They sent Ayatollah Kamalvand, to see the Shah and gauge his intentions. Although the Shah showed no inclination to retreat or compromise, it took further pressure by Ayatollah Khomeini on the other senior 'ulama' of Qom to persuade them to decree a boycott of the referendum that the Shah had planned to obtain the appearance of popular approval for his White Revolution. Ayatollah Khomeini issued on January 22, 1963 a strongly worded declaration denouncing the Shah and his plans. Two days later Shah took armored column to Qom, and he delivered a speech harshly attacking the 'ulama' as a class.
Ayatollah Khomeini continued his denunciation of the Shah's programs, issuing a manifesto that also bore the signatures of eight other senior scholars. In it he listed the various ways in which the Shah had violated the constitution, condemned the spread of moral corruption in the country, and accused the Shah of comprehensive submission to America and Israel. He also decreed that the Norooz celebrations for the Iranian year 1342 (which fell on March 21, 1963) be cancelled as a sign of protest against government policies.
On the afternoon of 'Ashoura (June 3, 1963), Imam Khomeini delivered a speech at the Feyziyeh madreseh in which he drew parallels between the Umayyad caliph Yazid and the Shah and warned the Shah that if he did not change his ways the day would come when the people would offer up thanks for his departure from the country. The immediate effect of the Imam's speech was, however, his arrest two days later at 3 o'clock in the morning by a group of commandos who hastily transferred him to the Qasr prison in Tehran. As dawn broke on June 3, the news of his arrest spread first through Qom and then to other cities. In Qom, Tehran, Shiraz, Mashhad and Varamin, masses of angry demonstrators were confronted by tanks and paratroopers. It was not until six days later that order was fully restored. This uprising of 15 Khordad 1342 marked a turning point in Iranian history.
After nineteen days in the Qasr prison, Ayatollah Khomeini was moved first to the 'Eshratabad' military base and then to a house in the 'Davoudiyeh' section of Tehran where he was kept under surveillance.
He was released on April 7, 1964, and returned to Qom.
The Shah's regime continued its pro-American policies and in the autumn of 1964, it concluded an agreement with the United States that provided immunity from prosecution for all American personnel in Iran and their dependents. This occasioned the Khomeini to deliver a speech against the Shah. He denounced the agreement as surrender of Iranian independence and sovereignty, made in exchange for a $200 million loan that would be of benefit only to the Shah and his associates, and described as traitors all those in the Majlis who voted in favor of it; the government lacked all legitimacy, he concluded.
Shortly before dawn on November 4, 1964, again commandos surrounded the Ayatollah Khomeini house in Qom, arrested him, and this time took him directly to Mehrabad airport in Tehran for immediate exile to Turkey on the hope that in exile he would fade from popular memory. As Turkish law forbade Ayatollah Khomeini to wear the cloak and turban of the Muslim scholar, an identity which was integral to his being. However, On September 5, 1965, Ayatollah Khomeini left Turkey for Najaf in Iraq, where he was destined to spend thirteen years.
Once settled in Najaf, Ayatollah Khomeini began teaching fiqh at the Sheikh Mourteza Ansari madreseh. At this madreseh he delivered, between January 21 and February 8, 1970, his lectures on Velayat-e faqeeh, the theory of governance and Islamic Leadership (the text of these lectures was published in Najaf, not long after their delivery, under the title Velayat-e faqeeh ya Hukumat-i Islami). The text of the lectures on Velayat-e faqeeh was smuggled back to Iran by visitors who came to see the Khomeini in Najaf.
The most visible sign of the popularity of Ayatollah Khomeini in the pre-revolutionary years, above all at the heart of the religious institution in Qom, came in June 1975 on the anniversary of the uprising of 15 Khordad. Students at the Feyziyeh madreseh began holding a demonstration within the confines of the building, and a sympathetic crowd assembled outside. Both gatherings continued for three days until they were attacked military forces, with numerous deaths resulting. Ayatollah Khomeini reacted with a message in which he declared the events in Qom and similar disturbances elsewhere to be a sign of hope that "freedom and liberation from the bonds of imperialism" were at hand. The beginning of the revolution came indeed some two and a half years later.
In January 7, 1978 when an article appeared in the semi-official newspaper Ittila'at attacking him in such terms as a traitor working together with foreign enemies of the country. The next day a furious mass protest took place in Qom; it was suppressed by the security forces with heavy loss of life. This was the first in a series of popular confrontations that, gathering momentum throughout 1978, soon turned into a vast revolutionary movement, demanding the overthrow of the Pahlavi regime and the installation of an Islamic government.
Shah decided to seek the deportation of Ayatollah Khomeini from Iraq, the agreement of the Iraqi government was obtained at a meeting between the Iraqi and Iranian foreign ministers in New York, and on September 24, 1978, the Khomeini's house in Najaf was surrounded by troops. He was informed that his continued residence in Iraq was contingent on his abandoning political activity, a condition he rejected. On October 3, he left Iraq for Kuwait, but was refused entry at the border. After a period of hesitation in which Algeria, Lebanon and Syria were considered as possible destinations, Ayatollah Khomeini embarked for Paris. Once arrived in Paris, the Khomeini took up residence in the suburb of Neauphle-le-Chateau in a house that had been rented for him by Iranian exiles in France. From now on the journalists from across the world now made their way to France, and the image and the words of the Ayatollah Khomeini soon became a daily feature in the world's media.
On January 3, 1979, Shapour Bakhtiar of the National Front (Jabhe-yi Melli) was appointed prime minister to replace General Azhari. And on January 16, Shah left Iran.
The Ayatollah Khomeini embarked on a chartered airliner of Air France on the evening of January 31 and arrived in Tehran the following morning. He was welcomed by a very popular joy. On February 5, he introduced Mehdi Bazargan as interim prime minister (yet Bakhtiyar was appointed prime minister of Shah).
On February 10, Ayatollah Khomeini ordered that the curfew should be defied. The next day the Supreme Military Council withdrew its support from Bakhtiyar, and on February 12, 1979, following the sporadic street gunfight all organs of the regime, political, administrative, and military, finally collapsed. The revolution had triumphed.
On March 30 and 31, a nationwide referendum resulted in a massive vote in favor of the establishment of an Islamic Republic. Ayatollah Khomeini proclaimed the next day, April 1, 1979, as the "first day of God's government". He obtained the title of "Imam" (highest religious rank in Shia). With the establishment of Islamic Republic of Iran he became Supreme Leader (Vali-e Faqeeh).
He settled in Qom but on January 23, 1980, Ayatollah Khomeini was brought from Qom to Tehran to receive heart treatment. After thirty-nine days in hospital, he took up residence in the north Tehran suburb of Darband , and on April 22 he moved into a modest house in Jamaran, another suburb to the north of the capital. A closely guarded compound grew up around the house, and it was there that he spent the rest of his life as absolute ruler of Iran.
Ayatollah Khomeini, on June 3, 1989, after eleven days in hospital for an operation to stop internal bleeding, lapsed into a critical condition and died.
Ayatollah Khomeini in his 10 years of leadership established a theocratic rule over Iran. He did not fulfil his pre-revolution promises to the people of Iran but instead he started to marginalize and crash the opposition groups and those who opposed the clerical rules. He ordered establishment of many institutions to consolidate power and safeguard the cleric leadership. During his early years in power he launched the Cultural Revolution in order to Islamize the whole country. Many people were laid off, and lots of books were revised or burnt according to the new Islamic values. Newly established Islamic Judiciary system sentenced many Iranians to death and long-term imprisonment as they were in opposition to those radical changes.
From(2004) the late great researcher JOE VIALLS The 1979 Iranian Revolution against Zionist Imperialism!
When Mikhail Khodorkovsky was arrested in Russia and his Yukos oil assets seized, the process represented far more than simple payback against the most powerful Zionist Jew in Moscow. At a single stroke, President Vladimir Putin ensured future Russian national security, consolidated several former republics of the old Soviet Union, and most important of all, eternally blocked Israel’s attempts to use “free” Yukos oil to drive its engines of war across the entire Middle East.
Within hours of Khodorkovsky’s arrest in Siberia, his principal Yukos lieutenants fled Russia for Israel, whining in Tel Aviv about “expedited Israeli citizenship rights”, and offering officials of the Jewish State unlimited quantities of Russian crude oil if they were guaranteed swift sanctuary. In their desperation to save themselves, the Yukos lieutenants accidentally lifted the veil on a top-secret Israeli big-bore oil pipeline network.
Partly funded by Baron Edmond Rothschild in the fifties and sixties, the pipeline was initially designed and built to import vast quantities of free crude oil from Iran, courtesy of Zionist puppet Reza Shah. Officially of course, the main pipeline running from Eilat to Ashkelon was designed to allow Iranian crude oil to bypass the Suez Canal for sale in Mediterranean and other European markets, but this was only a cosmetic cover. Most of the oil imported at Eilat never left Israel again, but found its way instead to major refineries within the Jewish State. We will return to the intriguing skullduggery of the early years later in this report.
After the Iranian Revolution in 1979, the free oil ended abruptly, and the pipeline lay effectively idle for more than twenty years. But now principal Yukos lieutenant Leonid Nevzlin was effectively offering the Jewish State the same deal all over again, this time with free Russian crude oil smuggled by Yukos and “reverse flowed” in the other direction from Ashkelon to Eilat, ostensibly to allow Russia “easier access to Asian markets”.
The temptation was overwhelming, and without stopping to think it through, a spokesman for Prime Minister Ariel Sharon promptly claimed that Israel and Russia had a common interest in exploiting the Eilat-Ashkelon pipeline. "We want to make money from this (through transit fees) and the Russians want to send oil through it," said spokesman Raanan Gissin, forgetting momentarily that the only “Russians” to suggest the plan were Zionist Jews who had fled Moscow for Tel Aviv.
Back in the Kremlin, those who really controlled the oil flow from the Caspian and from Russia, watched the charade with grim amusement. The Jewish State was truly desperate now, and grasping at straws which no longer existed. The Russians [and Chinese] know very well that without oil, Israel’s obscene engines of war will eventually grind to a sudden halt, making the Jewish State more vulnerable than at any other time in its existence.
Having already stalled Israeli and American pre-emptive nuclear strikes by deploying the much-feared SS-N-22 Sunburn missiles to Syria. Iran and China, the Kremlin decided to turn the military wick up the same week as the Yukos debacle, by discreetly leaking a report showing the devastating Sunburns would be progressively replaced in 2004 by the even more devastating SS-N-25 “Onyx”. Though at first glance it might seem impossible for the Russians to improve on the unstoppable Sunburn, they have managed to do so, thus ensuring absolute Russian and Chinese supremacy in the Eastern Hemisphere for at least the next two decades.
Though Sunburn can fly 150 kilometers at Mach 2.1 [1,520 mph] at an average altitude of 60 feet, Onyx leaves this performance for dead. Using the same launch tubes as Sunburn, Onyx streaks along its extended 200+ kilometer flight path at a blistering Mach 2.9 [2,100 mph], while hugging the ground even closer at an average altitude of only 45 feet. Onyx is 100% “Fire and Forget”, meaning that once out of the launch tube, flight management is entirely automatic, and you can forget the doomed 93,000-ton aircraft carrier sitting meekly down range, only minutes away from being converted into environmentally-friendly heat and light.
Though SS-N-25 deployment might seem like giant overkill, this is far from being the case, because Onyx differs from Sunburn in one utterly crucial way. So great is the kinetic energy at the point of impact on the target, that Onyx can sink an American aircraft carrier using only a conventional penetrating warhead. Those boffins who might doubt this should calculate the impact energy of 5,500 pounds of missile striking a carrier at a terminal velocity of 2,460 feet per second. Onyx means that Russia or China can sink American aircraft carriers at will without ever having to escalate to nuclear warfare, which gives both countries a massive strategic advantage.
Returning to the Middle East and to Israel in particular, we are now obliged to take another trip down memory lane, because in order to be able to predict the future, we first need to understand the past. It is no big secret that Baron Rothschild had a lot to do with the formation of the Jewish State in 1948, and it is no big secret that the Arab countries were outraged, and immediately imposed an oil boycott. What has been largely forgotten however, is that the Arab countries were not alone in their determination to scuttle the Jewish State. This little piece of history is very important, because certain aspects of it can be overlaid directly on contemporary events.
In April 1948 the British cut off oil supplies from Iraq to Haifa, and then in May Shell and the Anglo-Iranian Oil Company [later BP] closed the Haifa refinery. Despite being eventually forced to “recognize” the Jewish State diplomatically on 29 January 1949, Britain maintained all-out covert economic warfare in concert with others. Oil supplies were erratic and uncertain, and then in 1958, two years after Russia blocked oil exports to Israel, Esso, Shell and Socony Vacuum decided to pull the plug and leave the Jewish State altogether. So just ten years after the Zionist Jews illegally invaded Palestine and declared their “God-given right” to rape and pillage the entire nation, oil supplies were cut off completely, though not for long.
The Zionists immediately contacted the Shah of Iran. Mohammed Reza Pahlavi was a man with obscenely extravagant tastes and a heady love of life in the fast lane. His autocratic style of government was also much admired by senior members of the Jewish State. If any of the Shah’s peasants got out of control or even dared to ask for food, he simply called the dreaded Savak secret police, who promptly made the problem go away.
Now here was a man the Zionist Jews could really work with! In return for providing every luxury he could eat in the west, from caviar to choir boys, Reza Shah would in return provide enough crude oil to drive Israel’s engines of war. Clearly there was a need to lay a big bore pipeline network to connect the ports of Eilat and Ashkelon with the refineries in Ashod and Haifa, which would also serve as “cover” for Israel’s free oil supplies from Iran. A small percentage of the Iranian crude would be on-sold to European nations, thereby creating the illusion of a legitimate “commercial transfer” pipeline across Israel.
Even at this point, only half way through the short oil history of the Jewish State, the problems of the Middle East have already been brought into sharp focus. The Zionists are aggressive invaders who intend to take control of the entire Middle East oilfields, but in order to reach those oilfields they must first access massive quantities of oil to drive their engines of war. It is Catch 22. Opposing the Jewish State are Shell, BP, Esso, The Iraqi Oil Company, and a host of smaller assorted oil corporations not prepared to surrender their Middle East oil assets to a bunch of Zionist bankers in New York.
During 1957 an international pipeline company was formed and headed by Baron Edmond Rothschild, because even with free oil from Iran, driving at least one 42” pipeline from Eilat to Ashkelon was going to cost a vast amount of money. Other investors chipped in, but the largest unwitting contributors were American taxpayers. The Zionist lobbyists in Washington passed round the plate, and as usual came away with a vast wad of free cash. It goes almost without saying that free oil and a free pipeline was the ideal Zionist solution to a potentially vexing problem.
With literally free everything coming in through the ports and pipelines, the Zionists Jews then did an incredible thing, well, incredible bearing in mind they were supposed to be conquering the rest of the Middle East. The Israelis started to party night after night and week after week. With millions of workers sweating and working overtime in America to generously donate 5% of their pay checks to Israel, life was simply too good to waste time invading countries like Iraq and Syria. Mostly the Israelis lay around the beaches sniggering at the gullible Gentiles in Detroit and elsewhere, but then the dream run suddenly came to an end.
Late in the afternoon of 11 February 1979, a strange crackling voice could be heard on the radio from Tehran. The announcement was short but electrifying, "In sedaay-e enghelaab-e mardom-e Iran ast!" , literally meaning “This is the voice of the revolution of the Iranian people!" Analysts at both the CIA and the Mossad were taken completely by surprise, because both organizations were convinced the Shah would stay on his Peacock Throne for a thousand years.
Blood ran in the streets of Tehran for three days as the locals extracted a little payback for the very real sins of their former imperial masters, especially the heinous sins committed by former members of the feared and hated Savak. The Savak headquarters building was looted and names and addresses extracted, which led in turn to the genitals of former torturers being hooked up their own equipment, while the revolutionaries invented some new and truly ingenious ways of keeping their former tormenters alive in agony for as long as a week, before they were finally dispatched with a knife or a bullet. It would be impolite to details those methods here, but suffice to say that if any members of the equally hated and feared Israeli Shin Bet should somehow survive the fall of the Jewish State, they will surely be treated in identical fashion.
The revolutionaries did not spend all of their time listening to the pitiful screams of the dying Savak torturers, but sent teams down to the oil terminals to permanently shut the gate valves on Israel’s free oil supply – for ever. The reaction in Tel Aviv was delayed, not unlike a crowd of junkies slowly awaking from an opiate-induced trance. The dream run had come to an end, but no one really noticed until the pipeline boosters started sucking air. Then it was all over, with the Israeli Justice Minister heard to comment, “We have lost our most important provider of oil.” This must rate as one of the most stupid political understatements of the 20th Century, because Iran was Israel’s only supplier of oil, and in a single day the Jewish State was once again rendered as vulnerable as it had been in the late fifties.
Within weeks the Jewish State managed to replace the Iranian supplies with oil from Mexico, which, as always, was funded by unwitting American taxpayers, but it just wasn’t the same thing as having your own tame Shah just around the corner, and a fleet of Iranian supertankers waiting to discharge free crude at Eilat. It is no exaggeration to say that the current problems in the Middle East can be backtracked directly to the fall of the Shah, and the resulting cessation of free crude oil supplies to the Jewish State. In the years that followed, Zionist Jews once again remembered their quest to conquer the Middle East, though not for religious reasons.
There is no doubt that the Zionists played a major role in Gulf War One, especially in setting up Saddam Hussein to invade Kuwait. Their ultimate goal was a full invasion of Iraq designed to undermine that nation’s national security, but George Bush Snr chickened out at the last minute and decided to play the game by UN rules, which required only that the Iraqis be removed from Kuwait. This was a body blow for the more rampant Zionists, who already had their eyes on Iraqi crude oil as a replacement for that of Iran.
During the nineties the Zionists penetrated deeper inside the US political and military establishment, seeking to warp and distort intelligence to their advantage, and through this find ways of getting America to act again as surrogates, sacrificing American men and women in combat for the greater good of the Jewish State.
One of the more obvious ways of warping intelligence was recently exposed as the “Office of Special Plans” in the Pentagon, an “office within an office” run by some of the most unsavory people in America, for example Paul Wolfowitz, Richard Perle and Douglas Feith, with Dick Cheney directly responsible for liaison in Tel Aviv. This particular unit is relatively new, but Cheney is the continuity link from one generation to another. Defense Secretary under George Bush, Cheney is an obsequious servant of the Zionists, who has been doing everything he can to undermine America in favor of the Jewish State, for at least fifteen years.
Not entirely trusting the Americans to deliver, the Zionists in Israel had a counter-plan in place during early 2001 called “Operation Shekhinah”, reported by me eight months before George Bush Jnr illegally invaded Iraq. Shekhinah was a plan to hijack Iraqi oil and divert it back to Israel along mostly existing pipelines, but less than one month before it was due to be implemented in October 2001, someone somewhere attacked the Zionist banking facilities in the World Trade Center, and the plan had to be shelved through lack of financial coordination. This brings us back to the illegal invasion of Iraq, which in turn loops right back around to part one of this report.
Where we in the west have been unable to slam the brakes on the Zionists who daily risk the lives of our families and friends for the greater good of the Jewish State, President Vladimir Putin appears to have done the job for us. By letting Mikhail Khodorkovsky run with Yukos as long as he did, Putin deliberately built false hope among the Zionists, that free Russian crude oil would be the salvation of the Jewish State, and perhaps fuel its engines of war for a later putsch against lightly-defended Saudi Arabia. A cunning illusion perhaps, but that is what intelligence is all about, and Vladimir Putin used to be the Chairman of the KGB.
Now the Jewish State faces an increasingly bleak future, because this time around, there really are no more soft targets. The Shah is dead [long live the Shah…], Iraq is in chaos, and Saudi Arabia is bristling with F-15 Eagles flown by expert and hungry European contractors. While deftly protecting the approaches to Syria and Iran with first Sunburn, and now Onyx, Russia has at the very same time neatly cut off all hope of Caspian or Russian crude.
No doubt the folk in Tel Aviv are nowadays wringing their hands and whining that it shouldn’t have ended this way, but the question has to be asked, “What on earth did they expect?” You simply cannot go around killing unarmed women and children by the hundred in the short term, without expecting savage retribution in the medium to long term. The Zionist Jews in Israel have outstripped Joe Stalin to the point where they have actually become Joe Stalin, and we all know what happened to him.
Perhaps the divine Israeli madness has passed now, though I seriously doubt it. Perhaps Russia has made the Zionists think twice about their abhorrent behavior in Palestine, but deep down I know this is impossible. At the end of the day there is only one solution when a dog goes completely mad – you shoot it through the back of the head with a pistol - for the greater good of the community at large. Fortunately perhaps, that unpleasant task will not be one that you or I will have to carry out, because there are more than enough people in the local area to do it for us. Due directly to the obscene actions of the Jewish State [ and through no other cause], the Middle East is currently a powder keg with the fuze alight.
At the end of the day when America is finally forced to retreat from Iraq, and when Israel can no longer afford to buy crude oil, they will come. The Zionist Jews have already smelled the danger, and have responded by building a large brick wall. A what? This will be as effective as England’s King Canute, who centuries ago sat on the beach and ordered the tide not to advance. King Canute was barking mad of course, but then so are the Zionist Jews in Palestine.
When this tide finally comes it, it will resemble the Iranians who walked over tall mountains in order to get at the Shah’s men in Tehran. Remember, they walked over big tall mountains, not a silly little wall. The red tide will be unstoppable, because it will carry with it not only the living, but also the ghosts of the women and children that the Zionists Jews have tortured, raped and killed since they first invaded the Middle East.
Exactly when the red tide will arrive is impossible to say, just as it was impossible for the CIA and the Mossad to forecast that Iran was about to be freed by its own people. On the morning of 11 February 1979, Savak torturers were happily electrocuting their Iranian citizen victims, but by late afternoon the same day, were having the electrodes attached to their own testicles by the citizens themselves. It really was that fast for Iran, and so it will also be for the Jewish State.
Some Zionist Jews will escape, because as always the big bosses have a plan. Yes, there is yet another ambitious Zionist plan for the greater good of themselves. As many as 250,000 may escape the Middle East under the auspices of this top-secret “Fortress Americas” initiative, but that is the absolute maximum figure. The rest will be left in Palestine, the land they defiled, as a mass sacrifice for the angry red tide.
Poetry and literature from the late great Ayatollah Khomeini
Current Supreme Leader of Iran Ayatollah Sayed Ali Hoseyni Khamenai
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